Hatha Yoga: The Physical Path
What we commonly call yoga in the West is technically Hatha Yoga. Hatha Yoga (ha="sun" tha="moon") attains the union of mind-body-spirit though a practice of asanas (yoga postures), pranayama (yoga breathing), mudra (body gestures) and shatkarma (internal cleansing). These body centered practices are used to purify the body and cultivate prana and activate kundalini, the subtle energies of the body. Modern Hatha Yoga does not emphasize many of these esoteric practices and focuses primarily on the physical yoga postures.
In the history of yoga, hatha yoga is fairly recent technique that was developed from Tantra Yoga. The tantrics embraced the physical body as the means to achieve enlightenment and developed the physical-spiritual connections and body centered practices that lead to Hatha Yoga. But Hatha Yoga is uniquely focused on transforming the physical body through purification and the cultivation of the life force energy of prana. And all of the techniques of Hatha Yoga are seen as preliminary steps to achieving the deeper states of meditation and enlightenment found in the path of Raja Yoga (meditation).
The oldest and most widely used ancient text on the physical practices of Hatha Yoga is the Hatha Yoga Pradipika. This book was composed in 15th century CE by Swami Swatamarama and is derived from older Sanskrit texts, the teachings from well-known teachers, and from Swatamarama's own yogic experiences. The main goal of this text is to illuminate the physical disciplines and practices of Hatha Yoga and integrate these with the higher spiritual goals of Raja Yoga. Swatamarama begins with explaining the relationship between Hatha Yoga and Raja yoga, informing us that Hatha is a preliminary practice for Raja Yoga. He tells us that obtaining self-control and self-discipline is much easier when we start with the physical and energetic body, verses trying to directly control the mind as in Raja Yoga. Through the mastery of the prana, or energy of the body, we can then easily master the control of the mind and obtain success with Raja Yoga.
It was not until the 1920s when Hatha Yoga became popularized and promoted in
History of Yoga
Yoga's history has many places of obscurity and uncertainty due to its oral transmission of sacred texts and the secretive nature of its teachings. The early writings on yoga were transcribed on fragile palm leaves that were easily damaged, destroyed or lost. The development of yoga can be traced back to over 5,000 years ago, but some researchers think that yoga may be up to 10,000 years old old. Yoga's long rich history can be divided into four main periods of innovation, practice and development.
Pre-Classical Yoga
The beginnings of Yoga were developed by the Indus-Sarasvati civilization in
Classical Yoga
In the pre-classical stage, yoga was a mishmash of various ideas, beliefs and techniques that often conflicted and contradicted each other. The Classical period is defined by Patanjali's Yoga-Sûtras, the first systematic presentation of yoga. Written some time in the second century, this text describes the path of Raja Yoga, often called "classical yoga". Patanjali organized the practice of yoga into an "eight limbed path" containing the steps and stages towards obtaining Samadhi or enlightenment. Patanjali is often considered the father of yoga and his Yoga-Sûtras still strongly influence most styles of modern yoga.
Post-Classical Yoga
A few centuries after Patanjali, yoga masters created a system of practices designed to rejuvenate the body and prolong life. They rejected the teachings of the ancient Vedas and embraced the physical body as the means to achieve enlightenment. They developed Tantra Yoga, with radical techniques to cleanse the body and mind to break the knots that bind us to our physical existence. This exploration of these physical-spiritual connections and body centered practices led to the creation of what we primarily think of yoga in the West: Hatha Yoga.
Modern Period
In the late 1800s and early 1900s, yoga masters began to travel to the West, attracting attention and followers. This began at the 1893 Parliament of Religions in
The importation of yoga to the West still continued at a trickle until Indra Devi opened her yoga studio in
Challenge Yourself
To go deeper into your practice of yoga, it is necessary to challenge your body-mind-spirit on occasion. Use these four powerful techniques in combination or by themselves to challenge yourself further.
Go to the Edge
When holding a yoga posture you want to go to your edge. The edge is the place where you feel a deep stretch in your body or you feel the body working hard, but not going past that to where you hurt yourself or over work the body.
The edge is a magical place, but a scary place too. Getting to know your edges is getting to know your body. Its a body thing, not a mind thing, so let go of any thoughts or distractions. Slow down and listen to the body, easing your way closer and closer. Find the place between pleasure and pain, joy and sorrow, creation and destruction, openness and protection. Balance there, feeling both worlds, feeling everything, and breathe.
Incorporate Challenge Postures
Start off your practice with postures that make you feel strong and confident in your self, getting your whole body warmed and energized. Then add one or two postures to your flow that bring you to your edge, postures you feel you “can’t” do, postures you normally avoid. Move slowly into these challenge postures, focusing the mind on the breath and the body. Feel what is happening in the body without the temptation to react, judge, or criticize. Breathe, breathe, breathe, and let go of the “I can’t”. Take yourself right to your edge, breathe some more, and see if you can go just a tiny bit more. Give yourself permission to bail out at any time if the body (not the mind) is saying a big “no”. Challenge postures can bring up strong emotions, and it is important to be in a safe environment so these emotions can be fully expressed and released from the body.
The Power of Visualization
When approaching a challenging / difficult / strenuous yoga posture, you can harness the power of the mind to move the body into the pose. If you can see yourself in the yoga posture, you can do it.
Close your eyes, deepen the breath and see your body doing the yoga posture in your mind’s eye. See every detail, seeing your body’s alignment and how you are breathing. See yourself in the posture strong, confident, and graceful. See yourself holding the posture with ease. See a simile on your face! Keep this image clearly in your mind as you move your body into the posture. Simply allow your body to fill up this mental picture, without excess pushing, straining or effort. When your body is fully in the posture, keep your focus on the mental picture, and begin to feel your body inside this image, filling it up with your awareness.
Create Inner Focus with Pratyahara
Pratyahara is the pivotal point in the practice of yoga where the path leads from the exterior to the interior landscape of the body. Pratyahara translates directly as “sense withdrawal” and is the fifth limb or branch of an eight-staged yogic approach to the unification of body-mind-spirit. By withdrawing our attention from the external environment and by focusing inwards on the breath and sensations, we still the mind and increase our awareness of the body. With this awareness and focus we can move deeper into the practice of yoga, learning to move through our limitations, fears and expectations. The key to practicing pratyahara is observing the body, breath and sensations as a detached witness, as if you were watching and feeling someone else’s body. Used with compassion and discipline, pratyahara enriches the practice of yoga and leads to deeper stages of concentration and meditation.
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